Our Affinity Is Our Manifesto: Interview with Mexico City-Based Feminist-Anarchist Affinity Group

Originally published on It’s Going Down, this is an extended interview with an unnamed feminist-anarchist affinity group based in Mexico City that I conducted and translated last year. An edited version of this text appears in the newly released anthology Constellations of Care: Anarcha-Feminism in Practice, edited by Cindy Barukh Milstein and published by Pluto Press. In that anthology I also have another translation of an incredible piece, “Communitarian Kitchens: Stoking the Flames of Memory and Rebellion,” written by Vilma Almendra. I encourage folks to pick up a copy if you’re able!

Lee la entrevista en español.

IGD: How would you like to introduce yourselves?

We should start by saying that we aren’t a collective or formal group. We see ourselves more as a small group of women and nonconforming folks who are united by love, friendship, and the struggle for freedom, autonomy, mutual aid, and life against the dynamics of the current patriarchal state.

We have known each other for several years and, amidst those, we have on several occasions been part of collectives or working groups, but we haven’t seen ourselves as needing to create a group as such. We come from different anarchist positions and we understand things differently in many cases, but we come together to do things jointly based on trust and the need to support our existence. We live in different parts of Mexico City where we carry out most of our struggles.

IGD: Can you elaborate on how you came to your anarcha-feminist positions, how you found one another, and how you decided to form an affinity group?

Not all of us conceive of ourselves as anarcha-feminists. We are all anarchists, anti-authoritarians, and anti-patriarchal, so we have never arrived at having a joint identity. We have come together based on the recognition that our own experiences have provided. We are a group that ranges from 20 to 40 years old. As such, we do not all have the same paths, trajectories, or positions.

All our stories are individual ones and each one took its time. For some, what was important was the break with those men who we believed to be compañeros and who betrayed, hurt, or snitched on us. With that we saw the crumbling of a discourse that was just that, a discourse. It did not delve deeply into how patriarchy runs through us. For others of us, the reality of being women and feminized bodies was always present, how we weren’t listened to or were made invisible in political anarchist spaces; that only masculine voices were respected, and that even when we sustained various activities and a large part of the anarchist movement in the city, we continued to be relegated and unheard. So we assumed a position of defense and necessary confrontation within the movement, which was exhausting, but that helped us to be in this place today, together.

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Communal Government of Chilón, Chiapas: For the Defense of Life and Mother Earth

Originally posted on It’s Going Down.

A statement shared by the Communal Government of Chilón, Chiapas, following a march in the municipality, outlining their activities, concerns, and demands. It was published on Radio Zapatista and translated by Scott Campbell.

Chilón, Chiapas, on March 9, 2024

To the national and international organizations
To the original peoples of Mexico and the world
To the defenders of Indigenous and human rights
To the independent media
To the people in general 

We are the Communal Government of the municipality of Chilón, belonging to the original Tzeltal people. Our struggle began more than six years ago with the objective of creating an alternative path to that of the system of political parties. Today we conclude the visits to our 11 Attention Centers distributed throughout the municipality: Bachajpon, Palma Xanahil, Patwits, San Antonio Bulujib, Ch’ich’, Ahlan Sac Hun, Lázaro Cárdenas, Pamanabil, Sacun Palma, San Jerónimo T’ulih’a and Chilón, where we held 11 assemblies in which we had the opportunity to listen to our people and to inform them about our proposal for struggle and for life.

With pain and indignation, we listened to the various problems that the communities continue living through, and how our brothers and sisters are facing them. We note that the clandestine sale of alcohol and drugs has increased in the communities, which has caused the deaths of innocents and the destruction of families. We warn with concern about the increase in organized crimes cells and their collusion with the political party system. Election year has begun and the political campaigns have already shown their corrupt ways, going so far as to hand out alcohol at their events, intoxicating and manipulating the public. We said it from the start and we repeat it: political parties split, divide, and subjugate the people.

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Empathy amid extermination

In Israel’s ongoing genocide against the Palestinian people, the numbers are appalling: almost 31,000 dead, including 12,300 children; more than 72,000 wounded; more than 8,000 missing under the rubble. Eight-five percent of the population of 2.3 million internally displaced. Nearly half of Gaza’s homes destroyed or damaged. Dozens of hospitals and hundreds of schools and religious sites attacked. Children starved to death. Thousands made orphans. The list of atrocities, cruelties, and indignities goes on and on.

It feels like too much because it is too much. Even one death, one injury is too much. It has been too much for more than 75 years. Israel’s eliminationist campaign against the Palestinian people, aided and abetted by the United States and others, is intolerable and reprehensible. It is a preannounced genocide and an intentionally imposed famine, broadcast in real time. We are all spectators to the apocalypse; it is no longer possible to say that we didn’t know. What does it mean to consume the wholesale destruction of a people and their land?

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A specter is haunting Mexico

I have been thinking a lot about grief, about mourning. Unsure what to do with it, I have done nothing. I have also been working on a project about José Revueltas and came across the following piece, beautiful, if flawed, which I felt called to translate. Perhaps someone else’s words, from some other time, can do better than mine in speaking to the present moment. I don’t know. Yet here they are.

These were written in Mexico in 1968. In July of that year, a massive student movement erupted, shutting down numerous universities and bringing hundreds of thousands into the streets. A movement that was crushed with overwhelming force on October 2, when the army and a paramilitary battalion opened fire on a student gathering in the Three Cultures Plaza in Tlatelolco, Mexico City, killing hundreds.

José Revueltas, a self-taught professor at the National Autonomous University of Mexico (UNAM), was involved in the movement from the very start. An award-winning novelist and heterodox communist militant with, I propose, more anarchistic leanings than he would care to admit, Revueltas was painted by the Mexican state as the intellectual leader of the student movement. At the time that he wrote this, he was underground, moving from house to house in Mexico City. He would be arrested on November 16, 1968, charged with innumerable crimes, and become a political prisoner for the fourth time in his life, released from Lecumberri Prison as part of an amnesty in 1971. These words were initially written in his journal, then published in two outlets in 1969. They can be found in the 1978 text México 68: juventud y revolución, on pages 79-83, as Un fantasma recorre México.

A specter is haunting Mexico
By José Revueltas
Translated by Scott Campbell

I begin writing these notes in an ample room, orderly, in some house somewhere in the city, today, Tuesday, October 29. A house, a refuge of a friend who I will call Cronos. Cronos smiles with his eyes, he’s a wry and very good person. He’s left me alone to write. To write… The very act of writing is strange, uncanny. One doesn’t know what it means, what is this thing of joining together words, in a world, in an unbreathable emptiness where they all appear to have been broken and not daring to say what happened, what they mean: it’s not the horror but this emptiness, this orphanhood, so many dead that they surround us. In reality, I started making notes in the beginning of May, before the Movement. One day or another I’ll reconstruct them, in the ever-new light – new every minute, every hour – of this dizzying, changing, intangible life, where something that had an enormous or distressing importance in the moment, later appears unreal to us, dreamy, implausibly lived, as if we ourselves were our own story, our own distant tale told by other people.

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The Blue Agave Revolution – Book Release from Oso Blanco

I’m honored to be participating in this upcoming event, speaking on Magonismo in the context of the Mexican Revolution and its legacy. See the full post on Philly ABC’s site for info on how to attend in person or remotely. Hope to see you there!

Join us at 3:30pm ET on Sunday, January 28th at Iffy Books for the premier release of freshly published The Blue Agave Revolution: Poetry of the Blind Rebel. Collaboratively written by indigenous anarchist political prisoner Oso Blanco and Michael Novick, The Blue Agave Revolution is a joint work of speculative/magical realist fiction containing tales of the Mexican Revolution, analyses of contemporary Indigenous struggle, engagement with the work of other political prisoners including Leonard Peltier, Mumia Abu-Jamal, and Jessica Reznicek, art, poetry, and meditations about what struggles for freedom may look like in the future.

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A Front-line Report from the West Bank of Occupied Palestine

Originally posted on It’s Going Down.

On this episode of the It’s Going Down podcast, IGD contributor Scott Campbell speaks with a Palestinian comrade based in Ramallah, which is located in the occupied West Bank of Palestine. The West Bank, along with East Jerusalem and the Gaza Strip, has been under Israeli military occupation since 1967. For a deeper dive on the history of the occupation of Palestine by the state of Israel and how it is propped up by the US government, go here.

The interview covers the current unfolding situation on the ground in the various parts of Palestine, the role of the Palestinian Authority during Israel’s current war on Gaza, the place (or lack thereof) of anarchism in the struggle for Palestinian liberation, how international solidarity can best manifest itself, and much more.

photo: Miami Antifascist Newsletter

Notes on the EZLN’s Latest Announcement from Chiapas

Originally posted on It’s Going Down.

It’s Going Down contributor Scott Campbell reflects on a recent announcement from the EZLN in Chiapas, Mexico.

Several people have asked my thoughts on the recent announcement by the Zapatista Army of National Liberation (EZLN) that the Zapatista autonomous municipalities (MAREZ) and Good Government Juntas (JBG) have been “disappeared” or dissolved. I’m firmly of the opinion that it doesn’t matter what I think, and what I have to say would just be speculation, but I figured I’d have a go at it. There are numerous, complex factors to take into consideration when trying to understand this decision and the motivations behind it.

The primary one is that, as the EZLN has finally recognized in this statement, Chiapas is in crisis. There are wars playing out between the Jalisco New Generation Cartel and the Sinaloa Cartel along the mountains and borderlands of Chiapas. There are other paramilitary groups active in the interior of Chiapas. While the EZLN has not acknowledged it, all these armed groups have impacted Zapatista support territories, creating internally displaced Zapatistas, along with other civilians.

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Afro-Pessimism and Palestinian Liberation

As part of a reading group, for our last meeting I selected the following texts: “Mama’s Baby, Papa’s Maybe: An American Grammar Book,” by Hortense Spillers; “Afro-Pessimism: The Unclear Word,” by Jared Sexton; and, “The Social Life of Social Death: On Afro-Pessimism and Black Optimism,” also by Jared Sexton. As part of our meetings, those who choose the readings for the week have to do a written response as to how the readings incorporate into their research interests in general. In discussion with the reading group crew, I’ve decided to publish my response publicly in an effort to move our endeavor forward. If you’re interested in joining our group, reach out to me. The only requirements being that you’re bilingual (Spanish/English) and that you’re down to burn this all to the ground.

As I grapple with the three texts we read for this week, I cannot but help view them – as I am currently viewing everything – through the lens of Palestine. Therefore, I’m interested in doing what Frank Wilderson firmly disavows: a comparative reading of Palestine through the lens of Afro-Pessimism. I believe that doing so can offer insights on the current situation in Palestine and also on the arguments put forward by Spillers and Sexton. I want to acknowledge that to do so does great injustice to both narratives and subjects. Despite appreciable claims of Black-Palestinian solidarity, they cannot be conflated along the lines of historical experience nor ontological construction. At least not linearly nor literally. I believe metaphorically, however, there are openings or sites for exploration that I wish to delve into here.

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Netanyahu, the Global far-Right, and Building Solidarity with Palestine: In Conversation with Scott Campbell

Originally posted on It’s Going Down.

On this episode of the It’s Going Down podcast, we host a discussion with IGD contributor Scott Campbell, as we cover the current situation on the ground in Palestine, the Netanyahu government in Israel and its links to the global far-Right, the role of the US in the conflict, and what possible avenues social movements could take in the fight against apartheid and occupation.

During our discussion, Scott gives us a short history of the occupation of Palestine by the state of Israel, the political players on the ground, the role of the United States, and how Israel has worked to export its brand of ethno-nationalism and counter-insurgency around the world.

Over the course of our talk, we touch on the connections between settler-colonial regimes around the world, how we can use history as a tool to inform our struggles, and how we might go about building our capacity to act in solidarity.

More Info: Scott Campbell on Mastodon, Decolonization is Not a Metaphor, Movement Memos podcast, and Behind the 21st Century Intifada

photo: Ahmed Abu Hameeda via Unsplash

music: “Real Gaza Me Seh!” by Hanouneh ft. Promoe

A Letter to the President (of my university)

The president of the university I attend just sent out a lamentable statement to the entire school regarding the recent events in Palestine. For what it’s worth, here is my response:

Dear President Jessup,

I am sure you are receiving numerous responses to this email from a number of perspectives. Nonetheless, I feel I must contribute mine.

I understand your condemnation of the Hamas attacks. I am, however, disheartened by your failure to condemn Israel’s response to the attacks. What is happening in Gaza is more than a “humanitarian crisis,” as if it were struck by a natural disaster. Israel is carrying out war crimes, such as the forcible transfer of populations, a total siege and blockade of food, water and fuel, the use of white phosphorous, the bombings of civilian, media, and medical targets, and the killing thus far of at least 1,900 people, including 614 children.

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