Four years without justice “in this country that is no longer ours”

A few words of introduction:

Four years ago, on July 31, 2015, five lives were taken in a Mexico City apartment. They were Nadia Vera Pérez, Yesenia Quiroz Alfaro, Mile Virginia Martín, Olivia Alejandra Negrete Avilés, and Rubén Espinosa Becerril. Their torture and execution-style killings received international attention, in particular because Nadia Vera, a social justice organizer and human rights defender, and Rubén Espinosa, a photojournalist, had fled to Mexico City from Veracruz following attacks and death threats due to their work. Before her murder, Nadia stated that should anything happen to her, it would be Javier Duarte who was responsible. Duarte was then governor of Veracruz and is now serving a nine-year sentence for corruption after he fled the country and was extradited from Guatemala. During his rule, widespread human rights abuses were the norm, including the assassination of journalists and political opponents.

While a few people have been detained for the murders, the state’s investigation has been egregiously irregular, incompetent, and disrespectful to the victims and their families. Over the course of four years, it has offered a variety of narratives – from a robbery gone bad to a cartel settling of accounts – yet, unsurprisingly, has assiduously avoided investigating the most likely scenario, that it was an extrajudicial assassination ordered and organized by state actors.

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Torture, Tears, and Desperation in Mexico’s Migrant Jails

Originally posted on It’s Going Down


By Movimiento Migrante Mesoamericano
Translated by Scott Campbell

“‘You’re going to die! Sign your deportation and go back to your country!’ was what I heard as I struggled to recover from the asthma attack I suffered in the migrant detention center. I felt cornered by the guard and considered doing it, but remembering the problems that led me to leave my country, I dropped the idea.”

Lizzi is one of 51,607 people detained in Mexico by the National Migration Institute (INM) during the first four months of 2019. She was detained for 45 days, during which time she says she suffered physical and psychological torture. “We felt like we were in a jail, it was horrible! I had two asthma attacks inside. When we came back from the doctor, another guard asked me, “And you want to ask for refuge? Do you know you’ll be locked up for three to six months?”

A few meters from Pakal’ Ná park, near the train tracks in Palenque where hundreds of migrants meet to share their stories, the young, twenty-year-old mother recalls her painful experience. She left Honduras because she had problems with her son’s father, who belonged to one of the gangs. After years of abuse and threats, one day she decided to flee with her son to the United States to start a new life.

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Call for the Global Campaign: The Isthmus is Ours

Originally posted on It’s Going Down

From El Istmo es Nuestro
Translated by Scott Campbell

#ElIstmoEsNuestro
Isthmus of Tehuantepec
June 2019

The Isthmus of Tehuantepec is a region of Mexico shared by the states of Oaxaca and Veracruz. It is the narrowest part of the country between two oceans: the Pacific to the south and the Atlantic to the north (better known as the Gulf of Mexico), and a meeting point between flora and fauna from the north and south. These characteristics make the Isthmus the most biologically diverse area of the country, an invaluable richness of life concentrated on the territories of 11 different Indigenous peoples. Eight with ancestral lands (Zapotec, Mixe, Ikoots, Zoque/Chimalapa, Zoque Popoluca, Chontal, Chochoco and Nahua) and three peoples who migrated due to displacement and forced relocation (Chinanteco, Mixtec, and Tsotsil). Indigenous peoples who to this day have resolutely protected the natural wealth of our territories.

Facing the imminent threat of the Fourth Transformation government and President Andrés Manuel López Obrador (AMLO) to impose on the peoples of the Isthmus of Tehuantepec, the people of Mexico, and the nation itself, the so-called “Integral Development Plan for the Isthmus of Tehuantepec – Interoceanic Train” (popularly known since 1996 as the “Isthmus Megaproject”), and considering that:

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Growing Surge Joining May 31 Global Action Against the Militarization of Zapatista Territory

Originally posted on Avispa Midia

By Ñaní Pinto, Avispa Midia
Translated by Scott Campbell

With a sense of urgency, several collectives, organizations and adherents to the Sixth Declaration of the Lacandón Jungle, as well as support networks for the Indigenous Governing Council (CIG), met on May 9 to agree upon actions against the increased military and paramilitary presence in Zapatista territories.

The collectives also spoke out against the recent increase in attacks, including the killings of members of the National Indigenous Congress (CNI), particularly in the states of Guerrero and Oaxaca.

For these reasons, the organizations agreed to hold a Global Action on May 31 against the militarization of Zapatista territory and in defense of the land, territory and autonomy of the indigenous peoples and communities of the CIG-CNI.

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The Neoliberalism of Mexico’s New Government Continues to Dispossess and Kill

Originally posted on Avispa Midia

By Ñaní Pinto, Avispa Midia
Translated by Scott Campbell

For the indigenous peoples of Mexico, the winds of war today seem to be the same as those of previous governments. Andrés Manuel López Obrador’s (AMLO) government has been in power just four months and the imposition of development projects, dispossession, persecution, harassment, forced disappearances, and murders continue as before.

On May 4, in the southern Mexican state of Guerrero, indigenous Nahuas belonging to the Popular Indigenous Council of Guerrero – Emiliano Zapata (CIPOG-EZ), held a meeting to coordinate actions at state and federal agencies to pressure them into meeting their social and political demands that had been rejected by the three levels of government. At the end of the meeting, at approximately 6pm, an armed group in Chilapa, Guerrero, kidnapped and later murdered José Lucio Bartolo Faustino and Modesto Verales Sebastián, both members of the National Indigenous Congress (CNI).

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Mexico: A Reflection on the Migrant Caravan

Originally posted on It’s Going Down

Stadium in Mexico City serving as a shelter for members of the migrant caravan.

From Hey Wild
Translated by Scott Campbell

A couple of weeks ago, the mainstream media began covering the multitude of migrants who sought entry into Mexico in order to pass through it and reach the United States. Coming mainly from Honduras, with some from other Central American countries, they were able to enter the country using the caravan as a strategy, though not without first receiving a welcome from the Mexican police – an incident that Mexican society in general was highly critical of.

Now being in Mexican territory, their reception in Chiapas was contrasted between people who were in solidarity with them with others who complained of their presence. A few days after their arrival, the government sprayed them with pesticides while they slept before dawn. On their passage through Veracruz, the situation became more complicated. There is talk of a kidnapping by organized crime disappearing more than 100 migrants – mainly women and children. However, the actual figure or what really happened in unknown. The only sure thing is that the route through that state, where these types of events happen most frequently, is one of the most dangerous for migrants.

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Mexico: Idealized Nature: On Absolutism and Misanthropy

Originally posted on It’s Going Down
From Propagación Anárquica
Translated by Scott Campbell

There is an ever-spreading idealistic, romantic, and superfluous tendency regarding the existence of a pristine, virgin, and idyllic nature that has never been touched by human beings and that must be preserved without having any contact with our species. There are many, many problems and shallow reflections regarding this stance about a pristine and virgin nature.

First of all, we must be aware of the context in which we are currently living: in the Anthropocene, an era in which the industrial human being has caused the greatest changes of the past 300 years. “Climate change has disrupted all ecosystems in the world.” That is to say, the industrial human being, by contaminating the water, earth, and air, has negatively disrupted all the planet’s biomes, that is, there is no pristine, untouched nature left in the entire world. All ecosystems have been touched by climate change.

Now, another issue originating from this Christian idealization and myopic romanticization of virgin nature is the belief that the human being in general, our species in its essence, is inherently ecocidal and destructive of nature, which is entirely false and erroneous.

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Three Members of Indigenous Organization Killed in Ambush in Oaxaca

Originally posted on It’s Going Down

A CODEDI highway blockade in November 2017.

Via Centro de Medios Libres
Translated by Scott Campbell

Below is a translation of the most recent statement from the Committee for the Defense of Indigenous Rights (CODEDI) following the ambush and killing of three of their members last night. In the audio interview below, Abraham Ramírez Vázquez, the head of CODEDI and former political prisoner, states the ambush was orchestrated by the judicial police (the armed wing of the state prosecutor’s office) and was ordered by the governor of Oaxaca, Alejandro Murat. For background on CODEDI and its origins in Santiago Xanica, see this article.

The organization CODEDI (Committee for the Defense of Indigenous Rights) is an autonomous organization that works for the indigenous communities of the Southern Mountains, Central Valleys and Coast of Oaxaca, in solidarity with all just causes. We currently work with 50 communities, creating the dream of living in autonomy through daily practices, with more than 20 years serving the peoples of Oaxaca. We are part of different alliances in the state, country, and world; alliances based in processes of autonomy and struggle. The leader of our organization is Abraham Ramírez Vázquez, an indigenous leader from Santiago Xanica who was imprisoned from 2004 to 2011 by order of former governor José Murat, the father of the current governor.

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Cadereyta Prison Riot: Chronicle of a Preannounced Massacre

Originally posted on It’s Going Down

Editor’s note: On October 9th, a riot occurred at the Cadereyta Social Reintegration Center (CERESO), a state prison in Nuevo León, Mexico, in which 18 prisoners were killed and more than 30 wounded.

By Miguel María Vidal, Centro de Medios Libres
Translated by Scott Campbell

Callousness kills better than a R15 to silence the cries of protest…”

That Monday…at night while I checked my notifications, I noticed a few that said “something” was happening at the Cadereyta CERESO. That phrase “something is happening” brought up memories of recent tragic events in Monterrey, for example natural disasters, massacres, and riots like the ones that happened previously at the Apodaca CERESO and Topo Chico Prison. Given the evident spread of this rumor, I decided to turn on the television to see the news, in search of corroborating it and being certain about what was happening. On the news programs – on Monday night and Tuesday morning – the first things I heard were statements from authorities who at that moment said it was just a fight among people deprived of freedom. Hours later I would realize that these initial statements were an attempt to dismiss what was actually occurring. Time, valuable time, that could be used to resolve the situation unfolding inside the CERESO.

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Writings Available in Print

Recently, a few pieces of writing I’ve done have become available in printed form. In the interest of propagandizing, I’m sharing them here.


Earlier this year, I wrote two articles for It’s Going Down critiquing the eco-extremist group Individualists Tending Toward the Wild (ITS) and their supporters. They caused a bit of an uproar in one corner of the internet and led to numerous other articles, statements, podcasts, and death threats. The two pieces have since been put together in a zine that can be found here.

 



At the end of last year, I conducted a podcast interview with Sofi, an anarchist compañera from Mexico City deeply involved in solidarity work with anarchist prisoners in Mexico. The interview covers a lot of ground, discussing various prisoners, conditions inside Mexican prisons, and the incredible autonomous organizing prisoners and their supporters are carrying out on both the inside and outside. The translated transcript has been made into a zine. Check it out here.

 


Last month, the anthology Rebellious Mourning: The Collective Work of Grief, edited by Cindy Milstein, was published by AK Press. As they describe it:

We can bear almost anything when it is worked through collectively. Grief is generally thought of as something personal and insular, but when we publicly share loss and pain, we lessen the power of the forces that debilitate us, while at the same time building the humane social practices that alleviate suffering and improve quality of life for everyone. Addressing tragedies from Fukushima to Palestine, incarceration to eviction, AIDS crises to border crossings, and racism to rape, the intimate yet tenacious writing in this volume shows that mourning can pry open spaces of contestation and reconstruction, empathy and solidarity.

With each passing day, it feels like a volume such as this is increasingly necessary and urgent. Alongside powerful works addressing a variety of subjects, both inspiring and heartrending, I’m honored to have a few words of my own included that introduce the translation of a letter by Mirtha Luz Pérez Robledo. The letter was written on the one-year anniversary of the murder of her daughter, social justice organizer Nadia Vera. Nadia was killed along with four others in 2015, in all likelihood by the state, in what is known as the Narvarte Massacre. Mirtha’s words weave an aching portrait of personal and collective loss within a context of pervasive injustice and impunity. I encourage readers to pick up a copy of the book in order to engage with them and the other resonant contributions found within.