On process: Grains of sand

A grain of sand, magnified 250 times.

Now more than any other time do I understand why people write poetry. I do not write good poems. I wish not to clutter the poetic realm with my overwrought and undercooked lamentations. They may distract someone from finding the real gems, the poems that squeeze an unsolicited exultation from one’s gut.

On the other hand, I’ve been told my prose writing is decent, so I’ll stick with that. In a way, it’s riskier. Poets get licenses. Writing in complete sentences, it is easier to come across as odd or unstable and be judged negatively for it, whereas in a poem, it is slightly encouraged. After all, it’s “just” a poem. Vulnerability and stanzas seem to have been made for one another.

So there is the poetic impulse without the poem. What is the point? The point is a desire to reach you – the you in you – via words ill-equipped for the mission in a format constrained by clunky rules with the hopes of getting a reply. Or perhaps just a troll or two. And to do this in public. With my name attached. (Oh, he had such a bright future until he started getting all emo on the internet.) Back when I was really blogging, eight or nine years ago, I wasn’t on Facebook or Twitter. And once I got on Facebook and Twitter, I didn’t blog much. Now all three are happening and people who know me in real life will be reading this. Interesting.

In the meantime, I’ve gotten into the business of feeling feelings. Still a novice at life, I’ve somehow accrued 33 years worth of experiences. A lot of them hurt. I believe they must have been for some purpose. Not a grand one, but a grain of sand-sized purpose. I see others’ experiences in the same light. Gather many millions of us and we’ll have ourselves a beach. But for that to work, we’ve each got to put our grain of sand out there.

So this blog is me here holding my grain. It’s not unique or original. Not all that poetic. Just quaint and quotidian. But it’s what I’ve got. Let’s get started.

Welcome!

Greetings! Thanks for dropping by, however you may have ended up here.

My name is Scott Campbell, and previously, for nearly eleven years, I maintained and occasionally posted to my previous blog, Angry White Kid. For reasons I elaborate on in my first post here, “Reorienting and debranding,” I feel a new outlet and approach calls to me at the moment. Hence, Falling Into Incandescence.

Explaining the name may help explain the purpose. Falling Into Incandescence is a phrase a professor of mine used to describe what Pierre Teilhard de Chardin was attempting to encourage humanity to undertake. In brief, it is the idea that were we to let go and fall into our authentic selves we would become incandescent with the fire of truly being alive. I make no claims to authenticity or incandescence, though I strive for both. It is that striving in written form which I aim for with this site, in particular pursuing an integration of personal well-being, spirituality and social justice. As well, I hope to encounter others who feel similarly.

If you’d like to get in touch, please leave a comment, send me an email, or connect with me on Twitter.

Some may be interested in my qualifications. Sentience and self-reflection are the two main ones. But if it matters, I have a BA and MA in Humanities and am entering a Ph.D. program in the fall of 2015. My work (writings, translations, photos and videos) have appeared in outlets ranging from La Jornada to Al Jazeera to The Jerusalem Post, though I’m more likely to be found on ZNet, Upside Down World or MR Zine. I am also member of the collective which publishes the bilingual website El Enemigo Común.

The banner image is from the piece “Plunge” by André Varela and is used with permission.

"Plunge" by André Varela

“Plunge” by André Varela

We walk together with you!

Originally posted on El Enemigo Común.

miguel-angel-peralta-betanzos

Last April 30, Miguel Ángel Peralta, a member of the Community Assembly of Eloxochitlán de Flores Magón, Oaxaca, was arrested at his workplace in Mexico City by plainclothes agents without an arrest warrant. He was held incommunicado for 20 hours before being presented at the Tlaxiaco prison in the state of Oaxaca. On the ride down, he was beaten and threatened.

Since 2010, Miguel has struggled alongside other members of the Community Assembly against the imposition of the illegitimate Mayor Manuel Zepeda Cortes, who rejected the council members elected according to traditions and customs and set up his own government, bringing a reign of terror, plunder and injustice to Eloxochitlan.

On August 10 2012, Miguel’s father Pedro Peralta was kidnapped, tortured, seriously wounded and locked up in the Cuicatlán prison, where he is still held as a political prisoner for having struggled against the tyranny of the Zepeda Cortés regime.

Miguel and 34 other comrades are charged with the deaths of two people who died in a confrontation on December 14, 2014, between Assembly members and followers of ex Mayor Manuel Zepeda Cortes in Eloxochitlán. Six comrades received bullet wounds in the fray. Eight of the 34 have been arrested and are now unjustly held in the Ixcotel prison, just outside Oaxaca City. Miguel and two other comrades are being held in a 2 x 2 meter punishment cell in Tlaxiaco. On the 20th day of his imprisonment, he wrote the following letter:

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Ayotzinapa: Learn in order to teach

Originally posted on El Enemigo Común.

By Débora Poo Soto
Translated by Scott Campbell
[Spanish original]
May 15, 2015

Ayotzinapa is…

For some; everything, their only option, their best chance, a house, a family, is learning:

They give you, what, food, a bedroom – that’s the room to rest in – the three meals, so for me it means: this Normal [teaching college] is everything. Here there is everything, I have everything […]

They teach you to be humble, here they teach you what is…more than anything the humility to talk with the people, to be sensitive, to respect them, since in this normal they teach you what values are, they teach us to live together with the people and also here they really instill in us to work with the people, with poor people, peasants […].*

Means sharing: the sleepless nights, the tears and happiness, the dreams. It brings with it responsibility, a lot of work and effort in order to get here, in order to enter and to stay.

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Reorienting and debranding

This is the farewell post from my old website, Angry White Kid, and feels like an appropriate first post on this new site.

And I promise to learn to love the way I’ve learned to fear
To unknot all the inhibitions tangled in my hair
To let my ego mound in piles around the barber chair
And make a graceful exit from my vexed and troubled years

– Saul Williams, Sea Lion

I open up Facebook or Twitter and immediately get hit by a battering ram of bad news. My social media feeds are seeing red. Once notifications or messages are tended to, I close the pages almost as quickly as I open them.

Up until a few months ago, I would have been spending much of the day online, tweeting and posting alongside my virtual comrades. Now, I cannot afford to engage in that activity.

There is a reason. For the past two years, I’ve been in an intense struggle to address a life-threatening condition. Something that has very nearly killed me. I’ve tried many different methods of treatment, and feel through much work and assistance I have arrived at an approach that, with vigilance, will hopefully keep the disease in remission.

Part of that approach has to do with me assessing the activities I’m involved in and engaging in those which are more true to myself as I’ve come to understand myself during these past two years.

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