solidarity

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Update on Yorch: Saying Goodbye

Translated from the Spanish-language post on the Auditorio Che Facebook page.
Learn more about Mexican anarchist political prisoner Jorge “Yorch” Esquivel here.

UPDATE: At 11:30am on Tuesday, December 9, 2025, beloved compa Jorge “Yorch” Esquivel passed on. More information will be made available in time.

December 6, 2025, 3:40pm

Dear family, compas, friends, and community:

Thank you very much for all your letters, love, and solidarity with our beloved Yorch. We have read each and every one of your messages and we are very grateful because we know that he hears us and knows that he is not alone.

We want to share with you that our compañero’s health has become more delicate every day. Even with the dignified attention that he is finally receiving and the enormous and loving efforts made by doctors and hospital personnel charged with his treatment, due to the advanced state of deterioration he was in upon arriving at the hospital – where he is now – it has been very complex attending to his urgent condition. After the long period of medical neglect, the effects of the damned prison on all facets of prisoners’ health – and more in this case, where the violence of the State and UNAM orchestrated repression against him – and his prior medical issues which themselves paint a picture of potential complications due to his hospitalization, multiple surgeries, and irreversible damage suffered in 2019 when Yorch survived appendicitis that was not treated in time.

Sadly, our compañero now does not have the possibility of recovering a dignified quality of life and he has a very high probability of remaining in the state he is in now and due to the risks presented by the procedures and treatments indicated by his clinical state in the coming days. During recent weeks, Yorch was wandering from site to site without precise information. We did not receive clear news regarding his condition, treatment, or anything else. The prison authorities and those of the various hospitals where he has been this past month did not inform us of the severity of his condition until he arrived at the current hospital and we learned minutes before they had to intubate him – due to neurological failures that don’t allow for him to breathe unaided – that this was just a small part of the series of complications he has. The situation took us completely by surprise.

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Ayotzinapa and Palestine bleed on the same map

Originally published on It’s Going Down.

September 26, 2025, marks 11 years since the State attack on students from the Ayotzinapa Rural Normal School in Iguala, Guerrero, during which six people were killed, 25 wounded, and 43 students disappeared. The following is the transcript of a Spanish-language audio segment produced by Radio Cósmica Libre in collaboration with the efforts of Communicators for Palestine. It is based on information provided by Eduardo Ibañez from the Mexico City Encampment for the 43. It has been translated into English by Scott Campbell.

Mexico, September 26, 2014. Palestine, July 2014. Two dates that seem unrelated but that resonate with a shared echo.

That night in Iguala, 43 campesino students were uprooted from their dormitories, from their classrooms, from their dreams. That summer in Gaza, more than 2,000 Palestinian lives were taken in a matter of weeks by the military machinery of Israel. What connects a young normalista from Guerrero with a Palestinian girl who will never become a teenager? The answer is in the language of State violence, in the economy of death that connects the Mexican narco-state with Israeli necropolitics.

It is a long story. In Mexico, the rural normal schools emerged in the 1930s to educate the children of poor campesinos and to train teachers committed to their communities. In Palestine, the Nakba of 1948 inaugurated a life under occupation, dispossession, and forced displacement.

Two processes that appear distinct but that share the experience of peoples who were denied the right to exist in conditions of dignity. In 2014, the stories intersected. While Gaza suffered bombardments during July and August, students from the Ayotzinapa rural normal school went out into the streets of Mexico to protest in solidarity.

Just one month later, they themselves were victims of forced disappearance and murder in Iguala. The disappearance did not just erase bodies, it also condemned mothers, sisters, and wives to a life of interminable searching. State violence produces widows, orphans, mutilated families, communities condemned to permanent mourning.

State crime has no passport. Governments that kill in the name of security learn from one another. Necropolitics speaks many languages, but death always says the same thing: “You don’t matter.”

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Freedom for the prisoners from San Juan Cancuc, Chiapas

Originally posted on It’s Going Down.

UPDATE: On November 21, 2025, a court ordered the immediate release of the five imprisoned compañeros from San Juan Cancuc. Read a statement regarding their release here.

The text below provides an overview of the case of five imprisoned Tzeltal land defenders from San Juan Cancuc, Chiapas, and how they can be supported during a crucial moment in the fight for their freedom.

The Context

San Juan Cancuc is an Indigenous Tzeltal municipality in the highlands of Chiapas located about halfway between the popular tourist destinations of San Cristóbal de Las Casas and the Cascadas de Agua Azul. For more than 20 years, the federal and state governments have been attempting to “develop” the region via the construction of a superhighway, called the Highway of Cultures. This highway would connect the coast of Chiapas in the west – where the Interoceanic Corridor will pass – with the highlands and jungle regions of the east – where they Maya Train will pass. With neoliberal development comes militarization, and attempts have been underway to construct a National Guard base near San Juan Cancuc. Since coming to power in 2018, the MORENA party has accelerated these projects.

The proposed Highway of Cultures is to pass through San Juan Cancuc and the State has put pressure on the municipality to agree to the construction – including withholding social programs. In repeated community assemblies, the residents of the municipality and neighboring communities have rejected both construction of the superhighway and the National Guard base.

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In Memory of Carolina Saldaña

En español a continuación.

On August 1, I was looking for resources to share about Black August and naturally thought of Carolina. She’d written a book on it in Spanish, after all. For many years, she had organized events in Mexico commemorating Black August, seeking to lift up the legacy and ongoing struggle of the Black liberation movement and its political prisoners and prisoners of war. While I didn’t end up using any of her work that day in what I shared, remembering her called forth a wave of fond recollections. I made a mental note to reach out to her, as we hadn’t been in touch in a couple of years. Sadly, a few hours later, I heard from compas in Mexico that she passed away that morning.

Common adjectives that have been used to remember Carolina Saldaña include relentless, tireless, and unceasing. They are all accurate and true. Carolina was truly a force, guided by a commitment and passion for solidarity and freedom that compelled her work over the years that I had the honor to know her. We first connected in 2008, when I began working with the now-defunct website El Enemigo Común. Carolina was already involved – unsurprisingly – as she seemed to be active with most independent media projects in Mexico. Our communication originated over email until we had the opportunity to meet in person a couple of years later during one of my trips to Mexico.

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Marking 10 years since the Narvarte murders: Justice, struggle, and memory

Originally posted on It’s Going Down.

On July 31, 2015, Alejandra Negrete, Mile Martín, Nadia Vera, Rubén Espinosa and Yesenia Quiroz were murdered in an apartment in the Narvarte neighborhood of Mexico City. In the ten years since, their family members, friends, and comrades have been demanding justice and struggling to keep their memories alive. While three people have been detained for the killings, evidence ignored by the Mexico City prosecutor’s office implicates former officials of that office in the killings. It has also refused to investigate the role of the administration of Javier Duarte, former governor of Veracruz, from where Nadia, a radical activist, and Rubén, a journalist, fled fearing for their safety after receiving threats. To mark ten years, those accompanying the families in their search for truth and justice have created a digital common archive: Memorial Narvarte. Below is a text announcing the archive along with a piece by Mirtha Luz Pérez Robledo, the mother of Nadia Vera. Both were translated by Scott Campbell.

Memorial Narvarte: An Archive for the Future

Ten years after Alejandra Negrete, Mile Martín, Nadia Vera, Rubén Espinosa and Yesenia Quiroz were taken from us, we continue putting faith in collective memory.

After the multi-femicide and homicide that occurred on July 31, 2015, in an apartment at 1909 Luz Saviñón Street in the Narvarte neighborhood of Mexico City, authorities tried to create a “historical truth,” to shelve the case without considering that Nadia and Rubén fled from threats in Veracruz, and without following the different lines of investigation linked to Nadia’s activism and Rubén’s journalism. What followed would be a demand for justice in the face of criminalization, revictimization, xenophobia, and discrimination against the 5; as well as a collective demonstration of resistance and living memory.

Over the course of this decade, together with their families and allied organizations, we made space amid State neglect and abandonment. We want to continue building a dissident common sense to the hegemonic narratives regarding the recent history of our country and the acts that mark us. That is why we are building a common archive, a space of digital memory to remember them: memorialnarvarte.org.

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Zines for these times

Photos courtesy of Cindy Barukh Milstein

9/13/25 Update: Another zine from Cindy has been published that also includes a contribution by me. Check out The Heart is a Muscle: 19 Embodiments of Antifascist Grief here.

How to make sense of this moment, survive and resist in this moment, and hold ourselves and one another up during this moment are all important and pressing concerns to many of us. Over the past several months, dear comrade Cindy Barukh Milstein (Mastodon; Instagram) has been editing and crafting zine-based interventions that speak directly to those matters.

At their kind invitation, I have had the honor of submitting short pieces to two of them. Rather than excising my own words from their context and placing them alone here, I wanted to encourage those who are interested to explore the two zines – and others! – in their entirety.

The first is Anarchist Compass: 29 Offerings for Navigating Christofascism. As Cindy writes, this zine is “an act of love and solidarity. It is intended for everyone who sees themselves on the side of antifascism, including those who’ve newly had their eyes opened. It’s especially dedicated to those who, in myriad ways, rebelliously, collectively, and bravely care for each other.”

The second is Everyday Antifascism: 14 Ways that Solidarity Keeps Us Safer. Again, Cindy states, “This zine does not offer sugarcoated ‘hope’ to somehow smooth over these utterly distasteful times. Yet I believe strongly in cracks in the edifice of hierarchical power and the promise they hold, and that there are always cracks even under the worst conditions. This zine, then, is a small sampler of acts of solidarity that just might keep us safer under fascism in order to get more of us to the other side, toward a world without fascism.”

While you’re clicking on links, here are two more with zines that Cindy has curated recently: Don’t Just Do Nothing: 20 Things You Can Do to Counter Fascism and Ritual as Resistance: 18 Stories of Defending the Sacred.

Enjoy! And remember to share!

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Manifesto of the Feminist Anti-Carceral Network of Latin America

Originally published on It’s Going Down.

The following manifesto documents the formation, organization, politics, and methodologies of the Feminist Anti-Carceral Network of Latin America. Originally published in Spanish on Desinformémonos, it was translated by Scott Campbell.

Faced with the globalization of patriarchal and racist capitalism’s fascist project of death, which has used penal states to criminalize poor and racialized populations, to destroy their communal fabric, and to enable the dispossession of their resources and territories, we decided to join our struggles and strategies of resistance together with the creation in 2020 of the Feminist Anti-Carceral Network of Latin America. While our primary spaces of resistance and community building are the women’s prisons of the continent, our struggle is against the patriarchal penal States that function at the service of capital and that have historically used the force of law to facilitate and justify the exploitation and control of impoverished and racialized populations.

Although this politics of death was already being confronted locally by our organizations, it was in the context of the health and humanitarian crisis caused by the SARS COV 2 virus that we decided to unite our struggles. The pandemic revealed how the preexisting conditions of vulnerability and violence had differentiated and disproportionate impacts on certain groups, profoundly affecting women deprived of freedom. COVID 19 made plain the carceral crisis that has existed in Latin America for several decades, which our organizations have been denouncing. The overcrowded conditions, the lack of health services, the punitive nature of the prison systems, the long pretrial detention processes, the lack of alternatives to incarceration all exploded in the face of the health crisis. This context gave us the possibility of not only making carceral violence visible, but to document and show how prisons are part of a broader apparatus of death that destroys communal fabrics and facilitates dispossession and the advance of capital. Although each of our organizations carries out its work in different territories, under the control of different penal States, the violences we face have many similarities and come together in a civilizing project of death marked by militarism, of which prisons are one more link.

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Raffle in Solidarity with Indigenous Anarchist Miguel Peralta

For more information about Miguel Peralta and the persecution he has been facing for the past decade, read this update from his support group.

Note: If you are located in what is called the United States and would like to participate in the raffle, Miguel’s support crew welcomes your participation! Please contact me for more information. The suggested price of the raffle ticket is $50 MXN ($2.50 USD), but you are welcome to contribute more if you would like. Prize winners will be responsible for covering shipping costs and will not be eligible for prizes that contain perishable items. A continually updated list of prizes can be found on the event’s Facebook page.

As you know, the case of Miguel Peralta Betanzos and the persecution and repression that his community, Eloxochitlán de Flores Magón, is experiencing, have been going on for more than ten years.

After years of imprisonment, hunger strikes, legal games, going back and forth in court at different judicial levels, etc., Miguel Peralta’s case reached the Supreme Court, which represented the possibility of putting an end to his persecution and obtaining his full and absolute freedom. However, things were not as favorable as one might think, and on November 6, the Supreme Court issued a resolution in which it limited itself to recommending that the Collegiate Court of the City of Oaxaca make review of Miguel’s case from an intercultural perspective. With this, the case returned to those instances, which are far from his community, family, legal team and support group.

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Gaza Solidarity Encampments on Occupied Land

The above map and following essay are from a project produced for a course I took last semester. As it may be of some relevance or utility, I have chosen to post it here. As always, thoughts, critiques, and feedback is welcomed.

The map accompanying this essay attempts to situate via multiple data points the location of Gaza Solidarity Encampments installed on the campuses of colleges and universities during April and May 2024 in what is demarcated as Los Angeles County. In particular, it seeks to raise the question of the implications of the taking of space in solidarity with an Indigenous struggle for liberation in Palestine on land that itself was ethnically cleansed and genocided of most of its Indigenous inhabitants. To do so, it first notes the identities and territories of the original populations of what is now Los Angeles County: the Tongva, Kizh, and Chumash peoples. Upon that is layered the colonial infrastructure and place designations to orient the gaze from a settler lens with the intention of inspiring reflection on the imposition of settler colonialism and belonging in space. If the colonial place names were absent, would the viewer’s familiarity with the area change? Finally, using tent icons, the map indicates the approximate location of the five Gaza Solidarity Encampments in the area that were erected in April and May 2024, along with the identification of the college or university, the name given to the encampment by those involved, and the Indigenous lands upon which the encampment was placed. The intention of the map is not to condemn nor to celebrate, but to problematize the conception of space in the context of resistance and to encourage the incorporation of a decolonial perspective in the work of protest.

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The Watermelon Scare: Attacks on Palestine Solidarity Are Aimed At Silencing the Anti-War Movement

Originally published on It’s Going Down.

By Scott Campbell

On October 15th, the Samidoun Palestinian Prisoner Solidarity Network was labeled a “terrorist entity” by Canada and subjected to sanctions by the United States. These designations follow a previous ban in Germany and the labeling of Samidoun as a “terrorist organization” by Israel. The U.S. claims Samidoun is a “sham fundraiser whose efforts have supported terrorism” by the Popular Front for the Liberation of Palestine (PFLP), a Marxist-Leninist Palestinian political party also labeled as a “Foreign Terrorist Organization” by the U.S. For its part, Samidoun states it “does not have any material or organizational ties to entities listed on the terrorist lists of the United States, Canada or the European Union.”

Two days later, Republican Senator Marco Rubio sent a letter to the U.S. Attorney General requesting he “immediately open a domestic terrorism investigation” into the popular pro-Palestine website and social media account, Unity of Fields, known for posting anonymous reports of direct actions. In a statement, the group said it is “an anti-imperialist propaganda front…we don’t do actions, we only report on them and receive anonymous submissions.”

As the Civil Liberties Defense Center (CLDC) recently noted, Rubio also pushed the Attorney General to charge four activists in Florida who were arrested for writing pro-choice graffiti following the fall of Roe v Wade for “terrorism.” One activist was sentenced to a year in prison by the Middle District of Florida, the same court that recently awarded only 8 months to a man convicted of literally firebombing a Planned Parenthood clinic.

Likewise, while Rubio is trying to claim that an Instagram account is terrorism, he has of course stayed quiet while his own party works overtime to spread rampant misinformation in the wake of two devastating hurricanes hitting his state and about the upcoming election – to say nothing of members of his own party regularly attending neo-Nazi gatherings and increasing aligning with white nationalists.

One may disagree with Samidoun and Unity of Fields on their specific political positions, but the entire movement against the ongoing war and genocide in Gaza should be concerned with the state’s move to target them. In no way can Samidoun be understood as a “sham charity” or “terrorist entity,” nor a media project like Unity of Fields as responsible for “domestic terrorism.” Even if one were to accept the legitimacy of power to deploy a subjective term such as “terrorism,” in reality, the extent of Samidoun’s work is posting statements, organizing public educational and political events, and pushing online action campaigns, while Unity of Fields maintains a counter-info website and social media accounts.

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