After two weeks on hunger strike, due to the health of some and in order to avoid serious complications, anarchist prisoners Fernando Bárcenas, Luis Fernando Sotelo and Abraham Cortés, as well as activist Jesse Montaño, have decided to continue their collective struggle inside the prison with indefinite fasts and have ended the hunger strike.
We are reposting the text signed by Fernando Bárcenas.
Forty-eight years after the Tlatelolco massacre we continue demanding justice for the murdered, disappeared, persecuted, tortured, defamed, and imprisoned, as even though the killers and masterminds have not been tried and punished, those compañeros who fell in the militant struggle remain present in the popular and social struggles today as part of our memory, solidarity, guidance, dignity, strength, inspiration, rage and courage. Today, no one doubts that IT WAS THE MEXICAN STATE who planned and carried out that mass murder, just as it did with the disappearance of 43 teaching college students on September 26, 2014, as from Tlatelolco to Ayotzinapa one can trace a historical continuity that affirms the totalitarian character of the state that today we can characterize as “narco and terrorist.”
We write this after reading the “Statement from the Huajuapan Libertarian Bloc on the police murder of compañero Salvador Olmos ‘Chava’” [more on Chava in English] as we believe given the escalation of the war and advancing repression on anarchist/libertarian settings it is necessary to clarify our positions in the interest of identifying the enemy’s multiple forms, as they are often reduced to criticisms of “government injustices” or simply “to believe that evil is embodied in a person or politician” and not the reality that it is the entire system of rulers and ruled who together actively participate in the maintenance of the capitalist social order.
Let it be clear! The following words are in no way aimed at tarnishing the memory of compañero Chava or to start polemical bickering, nor to cause fighting amongst ourselves, this is above all a reflection from compañeros for compañeros and we hope it is taken as such.
With the ongoing teachers’ strike that has morphed into a widespread rebellion, primarily in Oaxaca and Chiapas, we haven’t put together a more general roundup of resistance and repression in Mexico in some time. While that struggle is very much alive and well, the intensity with which it is unfolding has diminished some. This column will first take a look at the past three weeks of that conflict (if you need to get up to speed, check out this piece) and then cover some of the other recent events around the country.
The teachers belonging to the National Coordinator of Education Workers (CNTE) have now been on strike for more than two months. Since the massacre by federal and state forces in Nochixtlán, Oaxaca on June 19, in which eleven people were killed, the conflict has taken on an increasingly popular dimension. This has looked like direct actions, marches, material support and expressions of solidarity from across Mexico and beyond, in numbers far too large to recount individually.
In the context of the most recent acts of repression and violence that have arisen in the country, as different anarchist collectives and individuals we have decided to show solidarity by going into the streets and carrying out various actions in the different parts of the country that are suffering the brunt of the state, and resisted with the people.
Our rage cannot be contained by police bullets, by the State’s jails, by the media’s lies. Our dead will not be forgotten, their combative spirit has spread so that we may take justice into our hands.
Nochixtlán and Oaxaca resisted as the Isthmus region has resisted, demonstrating to the powerful that we don’t fear them, that we will confront them, we will defeat them; in the cold Mixteca the frontline has not been neglected. In spite of the pain that invades the people, they know the worst way to remember those who died in battle is to abandon the war.
I read with interest Kevin Van Meter’s recent essay, Freely Disassociating: Three Stories on Contemporary Radical Movements published by Perspectives on Anarchist Theory on the Institute for Anarchist Studies website. In it, he discusses the current climate within the anarchist movement, painting a grim picture where increasingly meaningless labels and judgments get tossed about like political hand grenades, shutting down discussion, utilizing guilt-by-association, fomenting an atmosphere of anti-intellectualism and devolving into moralizing-outrage-as-activism. In his third of the three anecdotes he shares, he also elaborates how association with the anarchist movement can lead to unreasonable expectations and standards being placed on an individual. As a result, the radical movement has largely become a void consumed by the loudest voices or the latest controversy, leading people to disassociate from it.
Facing this scenario, Van Meter argues for developing an “anarchism with principles” based in a milieu of “working class, and revolutionary, intellectual culture.” The principles would emerge through dialog, debate, organizing and application in struggle.
Hopefully my summary fairly characterizes his piece, though I suggest people read it themselves. As I am currently undertaking an evaluation of how I personally engage with radical politics, events and movements, I am drawn to the concerns he raises and his proposal of an “anarchism with principles.” In the spirit of dialog, I would like to offer up some thoughts of my own on the topic.